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Sunday, December 29, 2019

Pejawar seer – a staunch supporter of Ram Janmabhoomi, a man who influenced politics

Pejawar Seer
Not one to shy away from taking a political stand, the Pejawar seer had written a protest letter against the Emergency in 1975 saying he was ready to go to jail for taking a stand.
Behind his frail build, barely audible voice, and saffron clothes, the Pejawar seer, Vishvesha Theertha swami, was a powerful personality. He has helped many people, been a mentor for political figures, countered opposition from the community for breaking many traditions, and was a strong votary of the Ram Janmabhoomi Ayodhya movement.  Vishvesha Theertha swami of Pejawar mutt in Udupi district of Karnataka, who passed away on Sunday, was considered one of the most liberal among all the seers of the Ashta mutts in temple town Udupi. A multi-faceted personality, who did not confine himself to performing the rituals at the Sri Krishna temple whenever he was appointed as the Paryaya – one who runs the administration and performs puja at the temple – he was also a social reformer, and one who had a significant say when it came to politics in Karnataka. In 2010, he walked into Dalit colonies in Mysuru and offered Vaishnava Deeksha (initiation) which he felt was one way to end untouchability, and religious conversions. He was also largely instrumental in stopping the conversion of Dalits in Meenakshipuram.   The late seer was against the controversial ‘Made Snana’ ritual – made in Tulu is left over and snana in Kannada is bath – which involves devotees from marginalised castes rolling over plantain leaves with leftover food eaten by Brahmins. Later, these devotees take a dip in the nearby Kumaradhara river and the belief is that this rids them of bad karma and skin diseases. In 2016, the seer took the lead in organising an alternative to Made Snana called Ede Snana, where devotees rolled over prasadam prepared for the deity. In 2017, he banned Ede Snana as well.  Former Deputy Prime Minister and BJP patriarch LK Advani, an ardent disciple of the seer took Sri Vishvesha Theertha’s blessings before starting on his rath yatra to educate the people on the Ayodhya movement in 1990. Those who were witness to the event recall the late swamiji telling Advani, "You are the sole Krishna of Kaliyug and have to guide the Arjunas." As a member of the Vishwa Hindu Parishad's steering committee constituted to pursue the Ram Janmabhoomi movement, the seer was clear that the goal can be achieved only by taking the Muslim community into confidence. His frequent statement at meetings is said to have been, "Today's Muslims are not Mughals, but Indians. While we have to be marathon runners on the issue, the onus of convincing Muslims to give up the demand for the Babri masjid is on the Hindus,'' according to SA Hemanth, a journalist who closely followed the Ayodhya movement. BJP MP representing Udupi Lok Sabha constituency Shobha Karandlaje said the seer’s commitment to seeing the construction of Ram Mandir and other issues was immense. "Until the day before he was admitted to the hospital, swamiji had travelled to Hassan, Ramakunja and other places as he wanted to be active till his last breath," she added. Former Union minister Uma Bharti, who has been camping in Udupi since the health of the seer deteriorated, took Sanyasa Deeksha from him in 1992. "He is not only my guru, but also a father to me,'' she told the media. Not one to shy away from taking a political stand, the Pejawar seer had written a protest letter against the Emergency in 1975 saying he was ready to go to jail for taking a stand, but wanted authorities to let him continue his dharmic practices. During his fifth term as the Paryaya, he drew flak from members of the Dalit community for the Pankthi Beda (segregation of communities in serving food) in the temple. The seer defended the Pankthi Beda saying the Krishna temple does not observe any discrimination while mass feeding on a dialy basis, but some Brahmins had demanded a separate place to eat as they follow certain rituals before having a meal. Later in 2017, a section of Hindus were against him for hosting Iftaar during the month of  Ramzan.  Born at Ramakunja in Udupi in 1931 to a Shivalli Madhwa Brahmin family, his pre-sanyasa name was Venkataramanna. He was initiated as a sanyasi at the age of eight and was appointed as the Paryaya – chief administrator – of the Pejawar mutt for the first time in 1952. He got the name Theertha as it is the practice that at the time of anointment of seers to the eight mutts to suffix Theertha to their names.   Naheed Ataulla is a journalist who covered Karnataka politics for over two decades and is former Political Editor of The Times of India.  
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‘Powerhouse of service and spirituality’: Tributes pour in for Pejawar seer

Death
Karnataka CM BS Yediyurappa, who was in Udupi since Saturday arrived in the mutt premises shortly after the news of the seer’s demise was announced.
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Tributes and condolences poured in from all corners of Karnataka and other parts of the country on Sunday after news of the death of 88-year-old Vishwesha Theertha Swami, the revered seer of Udupi’s Pejawar Mutt. Political leaders cutting across parties mourned his death and called him a guiding light.  Prime Minister Narendra Modi on Twitter condoled the seer’s death and called him a powerhouse of service and spirituality, said, ”I consider myself blessed to have got many opportunities to learn from Sri Vishvesha Teertha Swamiji. Our recent meeting, on the pious day of Guru Purnima was also a memorable one. His impeccable knowledge always stood out. My thoughts are with his countless followers.”.  He added, “Sri Vishvesha Teertha Swamiji of the Sri Pejawara Matha, Udupi will remain in the hearts and minds of lakhs of people for whom he was always a guiding light. A powerhouse of service and spirituality, he continuously worked for a more just and compassionate society. Om Shanti..”   Sri Vishvesha Teertha Swamiji of the Sri Pejawara Matha, Udupi will remain in the hearts and minds of lakhs of people for whom he was always a guiding light. A powerhouse of service and spirituality, he continuously worked for a more just and compassionate society. Om Shanti. pic.twitter.com/ReVDvcUD6F — Narendra Modi (@narendramodi) December 29, 2019 The seer was declared dead on Sunday morning, nine days after he was admitted to the Kasturba Medical Hospital in Mangaluru. Shri Vishvesha Theertha Swami was born in 1931 at Ramakunja in Puttur and was named Venkatrama by his parents Narayanacharya and Kamalamma, before he took up sanyasa. He was ordained into sanyasa at the age of 8 in 1938. His guru was Sri Vidyamanya Tirtharu of Sri Bhandarkeri Mutt. Chief Minister BS Yediyurappa, who has been in Udupi since Saturday, arrived at the mutt premises shortly after the news of his demise was announced.  Karnataka Chief Minister BS Yediyurappa Chief Minister stated that in his death, the Hindu religion has lost a guide.  “His contribution to the upliftment of Hindu dharma is immortal. It is saddening that he did not live to witness the construction of Ramamandir in Ayodhya,” the CM said. “May his soul attain moksha. I pray to Lord Krishna to give his disciples and his followers the strength to bear the loss,” the CM added   ಉಡುಪಿಯ ಪೇಜಾವರ ಮಠದ ಶ್ರೀ ವಿಶ್ವೇಶತೀರ್ಥ ಶ್ರೀಪಾದಂಗಳವರ ಅಗಲಿಕೆ ಇಡೀ ಭಾರತೀಯ ಸನಾತನ ಸಂಸ್ಕೃತಿಗೆ ಎಂದೂ ತುಂಬಲಾರದ ನಷ್ಟ. ಪೂಜ್ಯರ ಬದುಕು, ಅವರು ನಮ್ಮ ಸಮಾಜಕ್ಕೆ ನೀಡಿದ ಸೇವೆಗಳು ಎಂದಿಗೂ ಚಿರಸ್ಮರಣೀಯ. ಅವರ ಅಗಲಿಕೆಯ ದುಃಖದಲ್ಲಿರುವ ಲಕ್ಷಾಂತರ ಜನರಲ್ಲಿ ನಾನೂ ಒಬ್ಬ.#PejawaraSri #PejawarSeer #pejawar pic.twitter.com/gOj1EsZZ67 — B.S. Yediyurappa (@BSYBJP) December 29, 2019 Former Prime Minister HD Devegowda also expressed his shock over his demise. He said the seer was a model to follow for speaking against the inequalities in society and he prayed to give strength to all his devotees who are grieving over his demise.   ಉಡುಪಿ ಪೇಜಾವರ ಮಠದ ಶ್ರೀ ವಿಶ್ವೇಶತೀರ್ಥ ಶ್ರೀಗಳು ಕೃಷ್ಣೈಕ್ಯರಾದರು ಎಂಬ ವಿಷಯ ತೀವ್ರ ಆಘಾತವನ್ನುಂಟುಮಾಡಿದೆ. ಸಮಾಜದ ಅಸಮಾನತೆಗಳ ವಿರುದ್ಧ ಧ್ವನಿಯಾಗಿದ್ದ ಶ್ರೀಗಳ ಚಿಂತನೆಗಳು ನಮ್ಮೆಲ್ಲರಿಗೂ ಮಾದರಿ. ಶ್ರೀಗಳ ಭಕ್ತವೃಂದಕ್ಕೆ ಈ ದುಃಖ ಭರಿಸುವ ಶಕ್ತಿಯನ್ನು ಭಗವಂತ ನೀಡಲಿ ಎಂದು ಪ್ರಾರ್ಥಿಸುತ್ತೇನೆ. pic.twitter.com/oo9qDCDqdZ — H D Devegowda (@H_D_Devegowda) December 29, 2019   Former Chief Minister Siddarmaiah stated that he was a reformer in Hinduism who was progressive, who was open to new ideas, and was loved by all.   ಹಿಂದೂ ಧರ್ಮದ ಸುಧಾರಣೆಗೆ ಅವಿರತವಾಗಿ ಪ್ರಯತ್ನ ಮಾಡುತ್ತಾ ಬಂದ.. ನೇರ ನಡೆ-ನುಡಿಯ ಮೂಲಕ ಎಲ್ಲರ ಪ್ರೀತಿ-ಅಭಿಮಾನಕ್ಕೆ ಪಾತ್ರರಾಗಿದ್ದ... ಸದಾ ಹೊಸ ಆಲೋಚನೆಗಳ ಪ್ರಯೋಗ ಶೀಲ ಮನಸ್ಸು ಹೊಂದಿದ್ದ... ಪೂಜ್ಯರಾದ ಪೇಜಾವರ ಮಠದ ವಿಶ್ವೇಶತೀರ್ಥ ಶ್ರೀಗಳ ನಿಧನಕ್ಕೆ ನನ್ನ ಸಂತಾಪಗಳು. pic.twitter.com/hIvU2EhJAU — Siddaramaiah (@siddaramaiah) December 29, 2019   Former CM HD Kumaraswamy said the country is poorer now with his demise and the seer was a guiding light for the society. Former IPS officer K Annamalai said, “Poojiya Pejawar Swamiji is a gentle saint and generations to come will scarcely believe a ‘being’ like him walked on this earth. Visited him in Manipal hospital a few days back. Was an honour to know him, take his guidance and importantly being a devotee to him!.”   Poojiya Pejawar Swamiji is a gentle saint and generations to come will scarcely believe a ‘being’ like him walked on this earth. Visited him in Manipal hospital a few days back. Was an honour to know him, take his guidance and importantly being a devotee to him! pic.twitter.com/Ob9oJaquQJ — K.Annamalai (@annamalai_k) December 29, 2019   Udupi-Chikkamagaluru MP Shobha Karandlaje remembered him as the guiding force behind the Ram Mandir movement and said that he dedicated his whole life for the Hindu Samaj.   Presiding Swamiji of the Pejavar Matha Sri Vishwesha Thirtharu has left us for heavenly abode. He was a guiding force for #RamMandir agitation& dedicated his entire life for Hindu Samaj. My prayers for his Sadgati, May Sri Krishna strengthen us to bear this great loss#OmShanti pic.twitter.com/60PEybv7U0 — Shobha Karandlaje (@ShobhaBJP) December 29, 2019  
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Bengaluru NYE celebrations: Security to be beefed up, all flyovers to be shut

NYE
All 41 flyovers in the city, even those leading to the airport, will be shut from 10 pm to 6 am.
File image
Security arrangements in Bengaluru will be beefed up, during New Year’s Eve celebrations on December 31 to provide security and safety to revellers, especially in areas around Brigade Road and MG Road Bhaskar Rao, City Commissioner of Police, said more than 10,000 policemen will be there just on MG Road area in order to maintain law and order situation. Other than police on the ground, 1,500 additional CCTV cameras have been set up to monitor the huge crowd anticipated to gather in the central business district area. Similarly, additional personnel will be on the ground in other areas of the city as per the instructions of the concerned jurisdictional  DCPs. Other than that, police will also use drone cameras, LCD screens to keep a watch on the crowd. Police personnel will have flashlights and binoculars to watch out against those indulging in misbehaviour and forcing people to shake hands and other unwelcome gesture. Further, a team of the dog squad of the police will be deployed to check incidents of use of illicit drug abuse, Bhaskar Rao said. Driving and traffic regulations Giving a stern warning, Joint Commissioner of Police (Traffic) BR Ravikanthe Gowda said that special drives will be taken to check on drunk driving. He said offenders will be booked for criminal cases and will be sent to jail. He said those who will be caught drinking and driving will be slapped with cases under IPC 279 (rash or negligent driving endangering human life). Like previous years, there will be a complete ban on parking in all major roads of the Central Business District. Similarly, all flyovers, 41 in the city, will be closed for traffic starting from Tuesday night (10 PM)  to Wednesday morning (6 AM). Stretches of MG Road, Church Street, Lavelle Road, Richmond Road and Museum Road will be closed for all types of vehicular movement for the same period to ensure the safety of those gathering to celebrate the new year.
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Vishwesha Theertha swami, seer of Udupi's Pejawar Mutt, passes away at 88

Obituary
He was admitted to the Kasturba Medical Hospital in Mangaluru at around 5 am on December 20, after he complained of breathing problems
Vishwesha Theertha Swami, 88, the revered and outspoken seer of Udupi’s Pejawar Mutt, passed away on Sunday after he was hospitalised on December 20.  His demise was confirmed by local MLA Raghupathi Bhat who addressed the devotees alongside Deputy Commissioner at around 9:20 am on Sunday. He was the only seer to have ascended the ‘Paryaya Peetha’ five times since the system of transferring power between the eight mutts surrounding the Udupi Sri Krishna temple began in 1522. He was admitted to the Kasturba Medical Hospital in Mangaluru at around 5 am on December 20, after he complained of breathing problems. He had been on the ventilator ever since and the daily health bulletins stated that his condition deteriorated over time. On Sunday morning, the seer was was shifted from Kasturba Hospital, Manipal to the Pejawar mutt. Mutt authorities said arrangements are being made at the for devotees to pay their last respetcs at the Ajjarkad Grounds from 10 am to 1 pm. Following that his mortal remains will be flown by a helicopter to Bengaluru where devotees can pay their last respects to hiim at the National College Ground.. A team of doctors from Manipal Hospital in Bengaluru had rushed to Mangaluru to treat the seer. On Saturday, the doctors said that he remained unconscious and that his health had deteriorated drastically. “He continues to remain on life support system. Test showed severe brain dysfunction,” a KMC health bulletin said. Shri Vishvesha Theertha Swami was born in 1931 at Ramakunja in Puttur and was named Venkatrama by his parents Narayanacharya and Kamalamma, before he took up sanyasa. He was ordained into sanyasa at the age of 8 in 1938. His guru was Sri Vidyamanya Tirtharu of Sri Bhandarkeri Mutt. He assumed the first paryaya in 1954, and this shaped his path towards organising pro-Hindu gatherings in the coastal region. In 1954, he organised the All India Madhva Conference in Udupi. The seer was an influential public figure and had been closely associated with the Vishwa Hindu Parishad and Ram Janmabhoomi movement, and Gau Raksha movements in the past. He had also written a protest letter in 1975 against the imposed emergency and had said he was ready to go to jail. Known to be a philanthropist, the seer established the The Sri Krishna Sevashrama in Bengaluru and Sri Krishna Chikitsaalaya in Udupi, hospitals which provide free treatment to the poor. He was also being considered as a candidate to oversee the Ramjanmabhoomi Trust to monitor the construction of the Ram Temple in Ayodhya. Vishwesha Theertha has been outspoken and a controversial figure in Karnataka. He had earned praise when he organised Iftar parties and took part in them. He was also accused of discriminating against the Dalit community when members of the Dalit community had held a protests against Pankti Bheda, a practice where members of the upper castes sit in separate halls for meals, while members of the lower castes are made to sit separately. However, the seer had said at the time that he had stood for equal treatment of all castes and religions.  "I've always fought for equality and stood with Dalits at all times. Muslims and Dalits love me and call me for all their programmes. However, some people are trying to spoil the relationship between Brahmins and non-Brahmins, in the name of Pankti Bedha and communal harmony and so on. The temples at Dharmasthala, Subramanya, Sringeri and some other places have a separate food-serving system. Why is only the Krishna Mutt being targeted?” he had asked.
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Bengaluru: Fog may delay flights at Kempegowda International Airport

Aviation
As the third busiest airport in the country after Mumbai and New Delhi, Bengaluru is connected to about 60 domestic and overseas routes for ferrying passengers as well as freight.
PTI/ File image
 Heavy fog and poor visibility may delay arrival and departure of domestic and international flights at Bengaluru airport on Sunday morning, an official said on Saturday. "Safe landing and smooth take-off of aircraft on time depend on visibility in the early morning on any given day. The city weather is unpredictable and sudden heavy fog reduces visibility of the runway for pilots to land or take-off," an official of the Kempegowda International Airport (KIA) told IANS in Bengaluru. As the vicinity around the airport at Devanahalli, about 40 km north of the city centre, was free from fog on early Saturday, there were no delay in arrival or departure of about 60 flights between 5 a.m. and 8 a.m. "Poor visibility, however, on Friday due to early morning fog disrupted flight schedule of 67 aircraft, including 38 departures and 29 arrivals," recalled the terminal duty manager. As a result, five city-bound aircraft were diverted, including three to Hyderabad and two to Chennai for safety reasons, as thick fog in the wee hours engulfed the sprawling airport, including its two runways. Though the airport operator Bangalore International Airport Ltd (BIAL) has built the second runway with CAT III instrument landing system, it has not been made operational due to delay in regulatory clearances. As the third busiest airport in the country after Mumbai and New Delhi, Bengaluru is connected to about 60 domestic and overseas routes for ferrying passengers as well as freight. "Air traffic movements average 500 per day in all-clear weather, with most flights in the early morning and late night hours," the official added. Unlike other bigger airports across the country, the Bengaluru airport is situated at about 3,000 feet above the mean sea level.
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Saturday, December 28, 2019

POLITICO’s Holiday GIF Guide

Our guide to the best political viral moments of the year.

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'Give land that's rightfully ours': Adivasis in Karnataka go on indefinite strike

Land Rights
The members of the community began their fresh protests on December 19 and say that they will continue to do so until the Ramanagara District Forest Rights Committee gives them the necessary documents.
For the last 13 years, 120 families of the Iruliga community, wrwho lived in the forests of Ramanagara, have been waiting for the government to give them land, but in vain. Angered by the perpetual neglect on behalf of the government, these families have begun an indefinite protest in Ramanagara, inside the forest and say they will stop only when they receive land documents. The Iruligas are Adivasis, who lived in the Bantanala Forest area in Karnataka’s Ramanagara district, were primarily hunter-gatherers, who lived in caves inside the forest and earned their livelihood by harvesting honey and selling medicinal herbs. A few were priests and others were hunters who would hunt rats and snakes. The Iruligas just like lakhs of Adivasis in the country, were forced to move out of the forest in 1980 after the Forest Conservation Act came into being. According to Krishnamurthy, a member of the Iruliga Sangha, which is spearheading the current protest, the Adivasis in the area have been demanding for the revenue documents granting them rights to the forest land since the Forest Rights Act 2006 came into existence. “We have been asking the government to give us the papers that prove that we are the land owners. Currently, 120 families are living in Budugayyana Doddi, located in the periphery of the forests. We work as agricultural labourers and even the land where we have our sheds belongs to the Forest Department. We are just asking for what was promised to us,” Krishnamurthy says. The members of the community began their fresh protests on December 19 and say that they will continue to do so until the Ramanagara District Forest Rights Committee gives them the necessary documents. According to Mahadevappa (59), a resident of Budugayyana Doddi and a protester, his ancestors were residing in what is the forest and the area is now known as Vadekunchanahalli and Anchenahalli. “These were the areas we lived in. When my father was thrown out of the village, in 1980, we were living in the farms of other people that we worked on. In 1983, PGR Sindhia, who was with the Janata Party, was the MLA and he instructed the Forest Department to let us stay in the periphery of the forest. He also named the area after a leader from our community – Budugayya. That’s why the name Budugayyana Doddi,” Mahadevappa says. However, Mahadevappa says that the members of his community were extremely hopeful that they would finally be given access to the forest land after the Forest Rights Act 2006 came into force. “We clearly been cheated by the government. Once or twice in a year, they tell us that the land reclamation papers will be given in a month or two. That never comes true,” he says. The 2006 Act has given executive and judicial power to Grama Sabhas in recognising the rights of the Adivasis. There are sabhas (committees) in the ward level that is the primary tier to recognise and recommend the rights of tribal hamlets. Then there are Sub-Divisional Level Committees (SDLC), followed by District-Level Committees (DLCs). On Friday, the Assistant Commissioner of Ramanagara district, Drakshayani, Forest Range Officer Rajkumar and District Social Welfare Officer Srinivas visited Budugayyana Doddi and requested the protesters to quit the agitation by promising to grant the necessary documents. However, the protesters refused. Mahadevappa says that on July 22, 2017, the members of the Iruliga community had launched an indefinite strike. After 14 days of protests, the district administration had finally identified land to be allotted for the community members and had also marked the GPS coordinates. “They pretended to conduct a survey. We were hoping to get the land and it has been two years. We are still staying in the same sheds,” he says. According to officials in the Ramanagara district administration, although the GPS coordinates were mapped, the actual survey maps were not drawn up due to which the District Forests Rights Committee has not given the nod to allotting the land to the Iruligas. “Then there was the Supreme Court verdict in February this year which denied land to several members of the Adivasi communities. We are under a fix too. We have promised to draw up the survey maps and speed up the process,” the official said. However, the members of the Iruliga community say that they do not trust the district administration and will continue to protest until the documents are handed over. “We trusted them for 13 years and nothing happened. Let them give us our land and we will stop,” Krishnamurthy said.     
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